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That way of knowing, he knows, can slip into the sophisticated form of ignorance common among lawyers. We can glimpse it in the story told about a lawyer riding through the country with a friend. They pass a herd of Holsteins. “Look at the spotted cows,” the friend comments. The lawyer looks. “Yes, ” he says. “They appear to be. On this side, at least.” . . . → Read More: Why deconstruction is a fool’s game
What young people need are compelling visions of who they are, where they, what is worth believing, what is worth admiring, and what is worth choosing. They need an education in desire. . . . → Read More: Intelligent Desire
It’s harder for teachers now than it once was to get students to consider what Odysseus turns his back upon and what he opens his heart toward. The classics teacher has always faced the intellectual docility of youth, but the work of revealing and naming the ideals that formed this civilization was once backed . . . → Read More: Teaching ignobility
Calypso’s island is a familiar place to most people. Many of us reached some island of relative peace and pleasure, compared to other places we’ve experienced. It isn’t what we set out for, but it’s better than it might have been, and who knows if there can be any more? One could settle. . . . → Read More: The enchanted cave, part 1
Rather than our schools acting in the light of the best of our cultural and intellectual heritage, the schools themselves have been transformed into purveyers of pop culture. Pop psychology, cable news journalism, politically correct posturing, junk science and low-grade social activism provide the basis of much of the discourse in the hallways, the classrooms, and the board room. . . . → Read More: The culture of public schools
The most powerful education is not driven by markets or election cycles. Instead, it aims passing on cultural knowledge that has taken centuries to build and that will remain useful even after our business partners change and our transportation systems are re-invented. It’s okay that cultural mores and institutional practices change more slowly than markets. That’s their job. “Don’t hurry,” should be the motto inscribed over every schoolroom door. But also, “Don’t stop. Don’t waste time.” Schools should primarily be caretakers of the slow knowledge we call wisdom. . . . → Read More: Teaching amid time, change and the invisible world
We need to regain the standards of truth that are embodied in the great works of our own tradition. “Our task,” Signorelli says, “is simply the revival of humanist scholarship, in the schools especially, but in the broader culture also. We must become regular readers again of Sophocles, Thucydides, Petrarch, Cervantes, Racine, Johnson, and Tolstoy, because a mind that is acquainted with their works will find it absolutely ridiculous to suppose that such authors do not state truth.” . . . → Read More: The moral confusion of young people
Young people, and not only they, “have studied and practiced a crippled eros that can no longer take wing, and does not contain within it the longing for eternity and the divination of one’s relatedness to being.” This eroticism is sated, sterile, lame, and “is not the divine madness that Socrates praised.” . . . → Read More: I could not have imagined this
Any community that gathers and preserves its own stories is contributing, in the most fundamental way possible, to the world’s educational value, and students are learning how the world works, how things come into existence and how they pass away. The sense of historical inevitability so common in textbooks–that things turned out as they had to or as they were supposed to–is replaced by an understanding of the freedom of characters to act and react. They learn better how much our destiny is in our hands, which is, after all, why education matters. . . . → Read More: Toward a New Story for Schooling
If you have any fault to find with any one, tell him, not others, of what you complain; there is no more dangerous experiment than that of undertaking to be one thing before a man’s face and another behind his back. We should live, act, and say nothing to the injury of any one. It is not only best as a matter of principle, but it is the path to peace and honor. . . . → Read More: Robert E. Lee on honesty: a companion text to Machiavelli
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