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That way of knowing, he knows, can slip into the sophisticated form of ignorance common among lawyers. We can glimpse it in the story told about a lawyer riding through the country with a friend. They pass a herd of Holsteins. “Look at the spotted cows,” the friend comments. The lawyer looks. “Yes, ” he says. “They appear to be. On this side, at least.” . . . → Read More: Why deconstruction is a fool’s game
What young people need are compelling visions of who they are, where they, what is worth believing, what is worth admiring, and what is worth choosing. They need an education in desire. . . . → Read More: Intelligent Desire
Calypso’s island is a familiar place to most people. Many of us reached some island of relative peace and pleasure, compared to other places we’ve experienced. It isn’t what we set out for, but it’s better than it might have been, and who knows if there can be any more? One could settle. . . . → Read More: The enchanted cave, part 1
I think an important question for teachers today is why intellectuals from the mid-twentieth century on have labored so hard to mystify and problematize truth. It’s a real question and I think there are true answers that are worth understanding. The answers are not immediately obvious though to those who have been subjected to years of ideological indoctrination. . . . → Read More: Truth and its envious imitators
In a Marxist reading of Hamlet, the good prince’s spiritual awakening is invisible, and in a Freudian reading, the urgency of his advice to the queen is lost in psychosexual musings. . . . → Read More: On “reading” the great books
Rather than our schools acting in the light of the best of our cultural and intellectual heritage, the schools themselves have been transformed into purveyers of pop culture. Pop psychology, cable news journalism, politically correct posturing, junk science and low-grade social activism provide the basis of much of the discourse in the hallways, the classrooms, and the board room. . . . → Read More: The culture of public schools
As we neglect the importance of the soul, our language becomes “more abstract and technical, using words like input when what is really meant is opinion. Language becomes less attuned to the personal longings of the being who loves, dies, and is open to truth about all things.” Without steady replenishment from the ancient writers, who were “all about the soul,” we become a people among whom “poetry, and philosophy will lose ground.” . . . → Read More: Could we restore a liberal education?
The most powerful education is not driven by markets or election cycles. Instead, it aims passing on cultural knowledge that has taken centuries to build and that will remain useful even after our business partners change and our transportation systems are re-invented. It’s okay that cultural mores and institutional practices change more slowly than markets. That’s their job. “Don’t hurry,” should be the motto inscribed over every schoolroom door. But also, “Don’t stop. Don’t waste time.” Schools should primarily be caretakers of the slow knowledge we call wisdom. . . . → Read More: Teaching amid time, change and the invisible world
The longing for a sense of place is a longing for the cosmos at the scale of home. It’s a longing for meaning and connections that prove that we are alive and that we matter. It’s a powerful longing. It leads people to crave drugs, to join gangs, to get pregnant, to prepare speeches and workshops. . . . . . → Read More: Losing the story
Young people, and not only they, “have studied and practiced a crippled eros that can no longer take wing, and does not contain within it the longing for eternity and the divination of one’s relatedness to being.” This eroticism is sated, sterile, lame, and “is not the divine madness that Socrates praised.” . . . → Read More: I could not have imagined this
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