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Young people, and not only they, “have studied and practiced a crippled eros that can no longer take wing, and does not contain within it the longing for eternity and the divination of one’s relatedness to being.” This eroticism is sated, sterile, lame, and “is not the divine madness that Socrates praised.” . . . → Read More: I could not have imagined this
Any community that gathers and preserves its own stories is contributing, in the most fundamental way possible, to the world’s educational value, and students are learning how the world works, how things come into existence and how they pass away. The sense of historical inevitability so common in textbooks–that things turned out as they had to or as they were supposed to–is replaced by an understanding of the freedom of characters to act and react. They learn better how much our destiny is in our hands, which is, after all, why education matters. . . . → Read More: Toward a New Story for Schooling
If you have any fault to find with any one, tell him, not others, of what you complain; there is no more dangerous experiment than that of undertaking to be one thing before a man’s face and another behind his back. We should live, act, and say nothing to the injury of any one. It is not only best as a matter of principle, but it is the path to peace and honor. . . . → Read More: Robert E. Lee on honesty: a companion text to Machiavelli
The primary mission of dragons is simply to keep people from the truth, particularly those truths that lead most directly and surely to joy. This is mainly because dragons are not themselves happy, having once hoped joy could be theirs as an entitlement rather than as what it always has been and always will be–a complex balance requiring constant care. So now they wander the dark regions, trying to vindicate themselves by blocking the way of others to rather simple moments that unaccountably add up to eternity. . . . → Read More: The truth about dragons
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